Background
Muffs grew up in a Conservative Jewish home in Flushing, Queens.
( A fascinating exploration of the many faces of God and ...)
A fascinating exploration of the many faces of God and what they reveal about our own humanity. He was a whole pantheon in Himself.... He constantly appeared in many and ever-changing roles lest He be frozen and converted into the dumb idols He Himself despised. God was a polyvalent personality who, by mirroring to man His many faces, provided the models that man so needed to survive and flourish. This is the true humanity of God. ―from the Introduction In scholarly but accessible terms, with many startling and controversial insights, renowned Bible scholar Dr. Yochanan Muffs examines the anthropomorphic evolution of the Divine Image―from creator of the cosmos to God the father, God the husband, God the king, God the "chess-player," God the ultimate master―and how these different images of God have shaped our faith and world view. Muffs also examines how expressions of divine power, divine will and divine love throughout the Bible have helped develop the contemporary human condition and our enriching dialectic between faith and doubt.
http://www.amazon.com/gp/product/1580233384/?tag=2022091-20
( Studying the interplay of figurative language, law, an...)
Studying the interplay of figurative language, law, and religious thought, Yochanan Muffs brings us a new understanding of both the Bible and ancient Near Eastern cultures. This first single-volume collection of the pivotal writings of this great religious humanist includes his studies of love and joy as metaphors, the laws of war in ancient Israel, the figurative nature of legal language, the role of the prophet and prophetic speech, and the expressions of belonging which united a culture.
http://www.amazon.com/gp/product/067453932X/?tag=2022091-20
Muffs grew up in a Conservative Jewish home in Flushing, Queens.
He did his undergraduate degree in Humanities at Queens College and studied for the rabbinate at the Jewish Theological Seminary, where he began teaching in 1954. He pursued his Doctor of Philosophy in Near Eastern studies at the University of Pennsylvania.
Muffs had one sister, Civia, an artist. Muffs married Yocheved Herschlag in 1970. He succumbed to Parkinson"s disease, from which he suffered for many decades.
Muffs made major contributions in biblical studies, Semitic languages, the history of the ancient Near East, and Jewish religion and thought.
He strove to reach an understanding of biblical text through comparative philological study. His first book,, published in 1969, has been described as a "watershed work." Muffs analyzed legal documents from a colony of Jewish families in fifth century Bachelor of Civil Engineering, using comparative evidence from Mesopotamian, Egyptian, Jewish and other legal sources to further understanding of life in those days.
Muffs was a fellow of the American Academy of Jewish Research. In his essay “Who Will Stand in the Breach?” Muffs explores the role of the biblical prophet, whom he describes as a scolder but also a defender of the people.
When God wants to destroy Israel for creating the golden calf, Moses confronts God.
When Samuel is ordered to divest Saul of his kingship, he appeals to God all night. According to Muffs, intimacy with God means standing up to God. In the Personhood of God, Muffs studies the anthropomorphic evolution of God, from creator of the cosmos to God the father, God the husband, God the king, God the “chess-player," and God the ultimate master.
The book further examines how expressions of divine power, divine will and divine love in the Bible have impacted on the contemporary human condition.
David Hartman, founder of the Shalom Hartman Institute in Jerusalem, described Muffs as a "master of midrashic analysis whose rich theological imagination reveals the gripping realism of the biblical God and the intensity of God’s relationship to human history." In Love and Joy: Law, Language and Religion in Ancient Israel, Muffs writes about the core task of the prophet in the Israelite tradition: The Israelite prophet is given explicit directions from God, but is also "an independent advocate..attempting to mitigate the severity of the decree." In his review of The Personhood of God, Bishop Krister Stendahl of Harvard Divinity School says the book "embraces unashamedly the ways the Bible pictures God as a person with all the traits of human psychology and even anatomy..and shows convincingly how it enriches both faith and theology, not least by liberating the readers from the stultifying literal readings of the sacred texts.".
( Studying the interplay of figurative language, law, an...)
( A fascinating exploration of the many faces of God and ...)