Background
MACKEY, James was born on February 9, 1934 in Ireland. Son of Peter Mackey and Esther Morrissey.
( Thirty years ago James Mackey wrote Jesus the Man and t...)
Thirty years ago James Mackey wrote Jesus the Man and the Myth, which became the defining book on Christology in seminaries and universities throughout the English-speaking world. Now he has written a bold one-volume systematic theology in eight chapters on creation, fall, salvation, God, creed, code, cult and church constitution. It is fashioned out of material from two sources: (1) the major theological movements of the 20th century, which in haphazard, start-stop fashion sought to construct a theology of some of these themes in the light of contemporary cultural categories of thought and imagery, and (2) a thorough reading of the Bible as innocent as possible of the influence of theologies borrowed from Platonism. The first source yields the conclusion that nature and history provide the dominant sources of divine revelation, thus eliding the crass distinctions between nature and supernature, reason and faith. The second confirms the notion that from the opening of Genesis to the teaching of Jesus, the Bible, when read on its own terms, proclaims a creation faith: the central idea being that grace and revelation are to be found in the eternal activity of the loving creator God ever evident in evolving creation. Finding the esssence of Christianity in the lived creation faith of Jesus the Jew, Mackey goes on to shows what the Christian religion has lost or corrupted on the way, what corrections and advances need to be made in all the Christian churches, and what future the Christian faith can plot for itself in a world characterized by an increasing secular culture, by a growing interest in spiritualities without the trappings of religion, and by ever-closer encounters between all the religions of the human race. The fact that Christian faith is fundamentally a creation faith offers common ground for a dialogue of human equals between Christians and members of other religions or of none.
http://www.amazon.com/gp/product/0826418953/?tag=2022091-20
(Essays in Honour of Garret FitzGerald on the Occasion of ...)
Essays in Honour of Garret FitzGerald on the Occasion of His Seventy-fifth Birthday. Focuses on the relationship between Irish politics and the Church. Garret FitzGerald was the Prime Minister of Ireland between 1981 and 1987. He is widely credited with bringing a studied theological understanding of state affairs to Irish politics. The book is divided into two parts dealing with overviews of church-state relationships in Ireland since the founding of the Free State, and then specific areas of encounter between politics and religion. Some of the subjects covered in the twelve essays include family law and morality, education, the health services, bio-technology, and economic policy.
http://www.amazon.com/gp/product/1856073815/?tag=2022091-20
(Examining religion in the context of modern atheism, Jame...)
Examining religion in the context of modern atheism, James Mackey argues that modern Christian apologists have neglected the positive and humanistic visions of Hegel and his followers while trying to combat 20th-century materialism with ineffectual arguments: "proofs" of God's existence, historical evidence for miracles, and doctrines imposed by authorities. Mackey explores a more promising direction in modern theology by insisting on a closer attention to those philosophers who promote the natural religious instinct of humankind. Innovative and persuasive, this book confronts the crucial questions of our time and paves the way for a new philosophy of the spirit.
http://www.amazon.com/gp/product/0192192205/?tag=2022091-20
(The Critique of Theological Reason describes the nature a...)
The Critique of Theological Reason describes the nature and prospects of Christian theology in the postmodern era. It neither takes a monolithic view of postmodernism, nor does it believe that postmodernism monopolizes all that rings most true in contemporary thought. Instead, it takes the best of modern scientific theory about the nature and end of the universe, the best of modern British philosophy of art and morality, and the best of contemporary Christian theology, and outlines a philosophically viable theology for the thoroughly evolutionary world we occupy today.
http://www.amazon.com/gp/product/0521772931/?tag=2022091-20
(In the conventional analysis of human behaviour, power an...)
In the conventional analysis of human behaviour, power and ethics are frequently considered contrary principles, in that power enforces, while ethics elicits a free response. But, as James Mackey forcefully shows, a more adventurous philosophical study of human morality escapes the sense of contraries, and sets us on a quest for the kind of power that liberates human creativity. It then becomes possible to establish the framework for a critical assessment of the kind of power that ought to be operative in the major structures of human society, civil or ecclesiastical, state governments and church hierarchies. Mackey analyses the religious question which then quite naturally emerges, as to whether this Eros-type power so manifest in human society originates from beyond the more empirical structures of churches, states and 'nature'; and the effort to detect the specifically Christian characterisation of an allegedly ultimate power working in us for final well-being finds its natural context.
http://www.amazon.com/gp/product/0521426111/?tag=2022091-20
professor of theology and ecclesiastic
MACKEY, James was born on February 9, 1934 in Ireland. Son of Peter Mackey and Esther Morrissey.
Bachelor, Pontifical University, 1960. Doctor of Divinity, Queen's University, Belfast. Doctor of Philosophy, Queen's University, Belfast, 1965.
Philosophy lecturer Queen's University Belfast, 1960—1969. Professor, religious studies and theology University San Francisco, 1969—1979. Professor University Edinburgh, 1979—1999, dean, faculty of divinity, 1984—1988.
Visiting professor University California, Berkeley, 1974—1975, Dartmouth College, 1989, Trinity College, University Dublin, since 1999. Invited lecturer International Congress Philosophy, Vienna, 1969, North America Congress Celtic Studies, Halifax, 1989, Australian Congress Celtic Studies, 1992, Association Commonwealth University, 1993, Russian Academy of Sciences, Moscow, 1994, Chinese Academy Social Sciences, Beijing, 1999, Templeton Symposium on Science and Theological Imagination, London, 2000, Villanova University, Philadelphia, 2003.
(Examining religion in the context of modern atheism, Jame...)
( Thirty years ago James Mackey wrote Jesus the Man and t...)
(In the conventional analysis of human behaviour, power an...)
(The Critique of Theological Reason describes the nature a...)
(The Critique of Theological Reason describes the nature a...)
(Essays in Honour of Garret FitzGerald on the Occasion of ...)
(spiritual)
Member of College Theology Society America, Catholical Theological Society Great Britain, Irish Theological Association, British Irish Theological Society, Irish Philosophical Association.
Married Noelle Quinlan in 1973.