Background
Jay Newman was born on February 28, 1948 in Brooklyn, New York, United States. He was a son of Louis and Kate (Rothbaum) Newman.
Brooklyn, New York City, New York, United States
In 1968 Jay Newman received a Bachelor of Arts degree from the Brooklyn College.
Providence, Rhode Island, United States
In 1969 Jay Newman obtained a Master of Arts degree from the Brown University.
Toronto, Ontario, Canada
In 1971 Jay Newman gained a Doctor of Philosophy from the York University.
(John Henry Newman's writings in theology, apologetics, hi...)
John Henry Newman's writings in theology, apologetics, history, poetry, and educational theory, among other fields, made him one of the most controversial as well as influential modern Christian thinkers. Central to his religious vision was his innovative and complex "mental philosophy," first sketched out at Oxford during his Anglican years and developed in its most detailed form in his celebrated Grammar of Assent. In The Mental Philosophy of John Henry Newman, Jay Newman (no relation) presents a careful scrutiny of John Henry Newman's phenomenology of belief and epistemology in the context of the nineteenth-century cleric's major work. He departs from traditional historical and technological approaches to Newman's work on belief and critically examines Newman's contribution in this area from the standpoint of contemporary analytical philosophy. The study examines the sources, aims, and implications of Newman's philosophical project. While it draws attention to the positive value of Newman's original approach, it also explores the weaknesses and dangers of Newman's main phenomenological and epistemological theories. Jay Newman not only makes a significant original contribution to the field of Newman studies but also provides us with a guide to some of the problems and confusions of the Grammar of Assent.
https://www.amazon.com/Mental-Philosophy-John-Henry-Newman/dp/0889201862/?tag=2022091-20
1986
(In an age of terrorism, religious skirmishing, global rev...)
In an age of terrorism, religious skirmishing, global revolution and counterrevolution, political assassinations, moral conflict, and unceasing turmoil, there are many ideas and concepts that remain in desperate need of clarificationnot the least of these are fanaticism and hypocrisy. Newman's fascinating investigation sheds much-needed light on these concepts.
https://www.amazon.com/Fanatics-Hypocrites-Frontiers-Philosophy-Newman/dp/087975348X/?tag=2022091-20
1986
(In this volume, Jay Newman takes as his starting-point th...)
In this volume, Jay Newman takes as his starting-point the conflicting conceptions of the relation of religion to freedom. This philosophical investigation explores the paradoxical aspects of religious liberty and religious liberalism and shows how deeper understanding of the idea of accepting religious authority may help us to transcend the paradoxes.
https://www.amazon.com/Religious-Freedom-Jay-Newman/dp/0776603086/?tag=2022091-20
1991
(The subject of competition between religion and televisio...)
The subject of competition between religion and television has, if only indirectly, received considerable attention, particularly from religionists disturbed by the threat posed by television programming to traditional religious beliefs, values, and attitudes. This detailed study considers the competing cultural forces of television and religion from a wider and more theoretical perspective. Newman examines the major forms of competition and the various motives and strategies of the people and groups involved. His philosophical approach allows us to see that the most important aspect of competition between television and religion is their rivalry as cultural forces. In this rivalry, religion continues to have a profound influence on the shaping of television, just as it has always had on all newly developing forms of culture.
https://www.amazon.com/Religion-vs-Television-Competitors-Cultural/dp/0275956407/?tag=2022091-20
1996
(Religion and technology have always been at the heart of ...)
Religion and technology have always been at the heart of any civilization, says Newman, and the changing relations between them have and will continue to have a powerful influence on social and personal development. Newman begins with a look at religious criticism of technology, most specifically the view that technology undermines religious world views, religious practices, and spirituality in general. But what the religious antitechnologist might be misunderstanding, he argues, are the essence of technology, its relation to progress, and its significance as a religious endeavor. Indeed, religion may be a form of technology, or both may be the same as culture itself.
https://www.amazon.com/Religion-Technology-Study-Philosophy-Culture/dp/0275958655/?tag=2022091-20
1997
(Jay Newman first puts the contemporary problem of inauthe...)
Jay Newman first puts the contemporary problem of inauthentic culture into philosophical and historical context. He then goes on to show how traditional philosophical criticism of inauthentic culture can help us understand many disturbing aspects of such contemporary cultural phenomena as television and public relations, as well as contemporary forms of craftsmanship, democracy, and the academy. Inauthentic Culture and Its Philosophical Critics will be of great interest to all those concerned with philosophy, cultural theory, and the enduring problem of cultural decline. Jay Newman first puts the contemporary problem of inauthentic culture into philosophical and historical context. He then goes on to show how traditional philosophical criticism of inauthentic culture can help us understand many disturbing aspects of such contemporary cultural phenomena as television and public relations, as well as contemporary forms of craftsmanship, democracy, and the academy. Inauthentic Culture and Its Philosophical Critics will be of great interest to all those concerned with philosophy, cultural theory, and the enduring problem of cultural decline.
https://www.amazon.com/Inauthentic-Culture-Its-Philosophical-Critics/dp/0773516913/?tag=2022091-20
1997
(In this broad philosophical examination of the relationsh...)
In this broad philosophical examination of the relationship between religion and the family, Jay Newman delves into issues concerning Biblical religion, culture, sociology, and family values. He maintains that recent media debates about the Bible and family values have obscured the complex relationship between the family and religion. Focusing on how the family values that the Biblical literature imparts might be relevant--or irrelevant--to family problems and other cultural problems in a modern Western democracy, this study contributes to the understanding of basic cultural relations between religion and the family. After reflecting on the effects of much Biblical teaching on the family, the book proceeds to explore the cultural and existential significance of competition and cooperation between Biblical religion and the family.
https://www.amazon.com/Biblical-Religion-Family-Values-Philosophy/dp/0275971376/?tag=2022091-20
2001
(This wide-ranging, interdisciplinary study examines the c...)
This wide-ranging, interdisciplinary study examines the contemporary media debate between traditionalists and progressivists over religion, the family, and culture. Consideration of this persistent and often fierce debate reveals much about the state of religion in Western democracies; varieties of religious commitment; strategies of religious and cultural competition; religious uses of politics and political uses of religion; images of religion in the media and images of the media in religion; the conditions of a sustainable pluralism; ideals of tradition and progress; and the relations of religion and the family.
https://www.amazon.in/Pious-Pro-family-Rhetoric-Philosophical-Perspective/dp/0820486671
2006
Jay Newman was born on February 28, 1948 in Brooklyn, New York, United States. He was a son of Louis and Kate (Rothbaum) Newman.
In 1968 Jay Newman received a Bachelor of Arts degree from the Brooklyn College. In 1969 he obtained a Master of Arts degree from the Brown University. In 1971 Newman gained a Doctor of Philosophy from the York University in Toronto.
From 1971 to 1972 Jay Newman was a lecturer at the University of Guelph, and an assistant professor from 1972 to 1977, an associate professor from 1977 to 1982, and was appointed a professor of philosophy in 1982. In 1982 he became a professor at the McMaster University. He became a Canadian citizen in 1986. From 1988 to 1989 he was a visiting research fellow at Calgary Institute for the Humanities at the University of Calgary. From 1990 to 1991 Newman was a president of Canadian Theological Society. In 1995 Newman a visiting professor at the Polytechnic University of New York. In 1996 Jay was a visiting research fellow at Centre for Studies in Religion and Society at the University of Victoria. In 2002 he was a visiting professor at the Ryerson University.
Jay Newman is best known for his service at the University of Guelph. In 2001, he received the University of Guelph President’s Distinguished Professor Award. Four scholarships in his name are awarded to Guelph students for academic excellence in philosophy and the humanities. In 2009, the University of Guelph presented the inaugural Jay Newman Award for Academic Integrity in his memory.
(In an age of terrorism, religious skirmishing, global rev...)
1986(The subject of competition between religion and televisio...)
1996(Religion and technology have always been at the heart of ...)
1997(John Henry Newman's writings in theology, apologetics, hi...)
1986(In this broad philosophical examination of the relationsh...)
2001(This wide-ranging, interdisciplinary study examines the c...)
2006(In this volume, Jay Newman takes as his starting-point th...)
1991(Jay Newman first puts the contemporary problem of inauthe...)
1997Jay Newman was a lifelong fan of the works of Gilbert and Sullivan and wrote articles about W.S. Gilbert and the Savoy Operas. A lecture about Gilbert and Sullivan-related topics is given annually in his name by the Gilbert and Sullivan Society of New York.