Background
Glynn was born in the town of Kinderhook, New York, and grew up in one of Kinderhook"s villages, the village of Valatie, He graduated from Fordham University in 1894, then studied at Albany Law School, and was admitted to the bar in 1897.
Education
Fordham University; Albany Law School.
Career
He was the 40th Governor of New York from 1913 to 1914, the first Irish American Roman Catholic head of government of what was then the most populated state of the United States. From 1896 on, he wrote for the Albany Times-Union daily newspaper, becoming eventually its editor, publisher and owner. Glynn was elected as a Democrat to the 56th United States Congress, and served from March 4, 1899, to March 3, 1901.
He was New York State Comptroller from 1907 to 1908, elected in 1906, but defeated for re-election in 1908 by Republican Charles H. Gaus.
He was elected Lieutenant Governor of New York in 1912 on the ticket with William Sulzer, and succeeded to the governorship upon Sulzer"s impeachment and removal from office in 1913. He was the first Catholic New York governor, but was defeated for re-election by Charles South. Whitman in 1914.
He was a delegate to the 1916 and 1924 Democratic National Conventions. Martin Glynn was active in the Progressive movement and had an interest in Irish-American affairs
Glynn committed suicide by gunshot in 1924, after having suffered throughout his adult life from chronic back pain caused by a spinal injury.
Though the cause of death was listed on his death certificate, the local media reported that Glynn died of heart trouble. The true story of his death was publicized in Dominick Lizzi"s 1994 biography. He was buried at the Saint Agnes Cemetery in Menands, New New York
Glynn"s article was published in the October 31, 1919, issue of The American Hebrew.
In it he lamented the poor conditions for European Jews after World War I. Glynn referred to these conditions as a potential "holocaust" and asserted that "six million Jewish men and women are starving across the seas". Robert North. Proctor observes that " oddity has been exploited by Holocaust deniers but is simply a remarkable coincidence and nothing more.".