Background
Butchvarov, Panayot Krustev was born on April 2, 1933 in Sofia, Bulgaria. Son of Krustyu Panayotov and Vanya (Tsaneva) Butchvarov.
( Are there nonexistent things? What is the nature of inf...)
Are there nonexistent things? What is the nature of informative identity statements? Are the notions of essential property and of essence intelligible, and, if so, how are they to be understood? Are individual things material substances or clusters of qualities? Can the account of the unity of a complex entity avoid vicious infinite regresses? These questions have attracted widespread attention among philosophers recently, as evidenced by a proliferation of articles in the leading philosophical journals. In Being Qua Being they receive systematic, unified treatment, grounded in an account of the nature of the application to the world of our conceptual apparatus. A central thesis of the book is that the topic of identity is primary, and that existence and predication, both essential and accidental, are to be understood in terms of identity.
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(Do we know or even have evidence that external material o...)
Do we know or even have evidence that external material objects exist? Drawing powerfully on techniques from both analytic and continental philosophy, Butchvarov offers a strikingly original approach to this perennial issue. He argues that only a direct realist view of perception--the view that in perception we are directly aware of material objects--has any hope of providing a compelling response to the skeptic. The seemingly insuperable problem for direct realism has always been to explain hallucination, dreaming, and other situations where the object of awareness is not a really existing physical object. This has led many philosophers to adopt views in which perceptual consciousness involves a subjective state that is the direct object of awareness. Butchvarov argues persuasively that all such views are helpless in the face of the skeptic's arguments. His radical innovation is to insist that the direct object of perceptual and even dreaming and hallucinatory experience is usually a material object, but not necessarily one that actually exists. This leads to a sophisticated metaphysics in which reality is ultimately constructed by human decisions out of objects that are ontologically more basic but which cannot be said in themselves to be either real or unreal. Butchvarov's ingenious approach to a longstanding philosophical issue, as well as the extensive range of his references to traditional and contemporary discussions of the topic, makes Skepticism about the External World a thrilling and essential book for philosophers and philosophically minded readers.
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Butchvarov, Panayot Krustev was born on April 2, 1933 in Sofia, Bulgaria. Son of Krustyu Panayotov and Vanya (Tsaneva) Butchvarov.
Bachelor, Robert College, Istanbul, 1952; Master of Arts, University of Virginia, 1954; Doctor of Philosophy, University of Virginia, 1955.
Butchvarov left Syracuse University in 1968 as a full professor to move to the University of Iowa, where he was at the time of his retirement in 2005 the University of Iowa Foundation Distinguished Professor of Philosophy. He was President of the American Philosophical Association (Central Division) in 1992-1993, and has served as President of the American Philosophical Association (Central Division) and editor of the Journal of Philosophical Research. Butchvarov has made major, systematic contributions to contemporary metaphysics, epistemology, and ethics.
His books include Resemblance and Identity: An Examination of the Problem of Universals (Indiana University Press, 1966), The Concept of Knowledge (Northwestern University Press, 1970), Being Qua Being: A Theory of Identity, Existence and Predication (Indiana University Press, 1979), Skepticism in Ethics (Indiana University Press, 1989), Skepticism about the External World (Oxford University Press, 1998), and Anthropocentrism in Philosophy (de Gruyter, 2015).
Some of his writings can be found on and, more reliably. In metaphysics, Butchvarov is perhaps best known for his work on the identity theory of universals and on the nature of informative identity statements (that is, statements of the form a=b -- as opposed to instances of the law of identity, that is, statements of the form a=a).
In epistemology, he argues for the view that knowledge is the absolute impossibility of mistake. In ethics, his central metaethical thesis is that a realist account of goodness is defensible if goodness is seen as a generic property.
Butchvarov may be said to have been influenced by philosophers as varied as Plato, Kant, Hegel, and Wittgenstein.
The latter"s influence can perhaps best be seen in Butchvarov"s metaphilosophical Method of Analogy for which he argued in "The Limits of Ontological Analysis" (in M. South. Gram and East. Doctorate. Klemke (eds), The Ontological Turn: Studies in the Philosophy of Gustav Bergmann (University of Iowa Press, 1974)). In his most recent work, Butchvarov argues that anthropocentrism in philosophy, though common, is deeply paradoxical. Ethics investigates the human good (including happiness and pleasure), epistemology investigates human knowledge (including perception and conceptualization), and antirealist metaphysics holds that the world depends on our cognitive capacities.
But humans’ good and knowledge, including their language and concepts, are empirical matters, properly investigated by empirical sciences, not armchair philosophy.
And humans are inhabitants, not “makers,” of the world. Nevertheless, all three – ethics, epistemology, and antirealist metaphysics – can be reinterpreted as making no reference to humans.
Ethics would be confined to the metaphysics of the generic property goodness, epistemology to the appraisal of basic nonformal inferences, and antirealism to the logical structure of the world.
( Are there nonexistent things? What is the nature of inf...)
(Do we know or even have evidence that external material o...)
(Book by Butchvarov, Panayot)
(Book by Butchvarov, Panayot)
(1970 Hardcover. Minimal wear, Light soiling on cover. no ...)
Member American Philosophical Association (program committee 1971, chairman 1975, nominating committee 1978, chairman 1993-1994, president central division 1992-1993), Central States Philosophical Association (vice president 1987-1988, president 1988-1989), Phi Beta Kappa.
Married Sue Graham, September 28, 1954. Children: Vanya, Christopher.