Background
Dell was born at Bedfordshire, England, and was an undergraduate at Emmanuel College, Cambridge, taking an Master of Arts
Dell was born at Bedfordshire, England, and was an undergraduate at Emmanuel College, Cambridge, taking an Master of Arts
Emmanuel College.
In 1631. He became a chaplain in the New Model Army, which brought radical ministry with lieutenant Dell"s 1646 sermon to the lower house in Parliament, following a controversial one to the House of Lords, was too extreme, and the House of Commons reprimanded him. lieutenant attacked the Westminster Assembly, spoke up for the poor, and told the politicians to keep out of religious reform.
Nonetheless his appointment at Caius was at the behest of the Rump Parliament.
Thomas Harrison"s proposal to have him preach again, in 1653, was defeated. He criticized those on the Parliamentarian side who had done well out of the war.
According to Christopher Hill
He backed the Quaker John Crook as Member of Parliament in 1653/4, and the regicide John Okey. He was a supporter of Oliver Cromwell.
In 1657, however, he with Okey campaigned against the proposal to make Cromwell king.
According to Christopher Hill
He preached the doctrine of free grace, and subscribed to the idea of continuous revelation. And is included in those considered preachers of the Everlasting Gospel. He argued for major institutional change.
He attacked academic education frontally.
He proposed a secular and decentralized university system. With local village schools, and grammar schools in larger places.
He was strongly against the Aristotelian tradition persisting in the universities, and discounted all classical learning. And expressed broad anti-intellectual attitudes.
He believed in more practical studies.
More particularly, he was concerned that training for the ministry should be much more widely spread, geographically and socially, and less dependent on traditional academic studies. He doubted the basis in scripture for a national Church, and eventually was buried outside lieutenant He had egalitarian views on the suitable social composition of the bishops, and clergy in general.
He connected this to religious control and change.
Christopher Hill writes
He was against monarchy and tithes, with views close to the Levellers. He was deprived of his living of Yelden in 1662.
He had held it from 1642. A 1667 pamphlet of his, The Increase of Popery in England, was suppressed and appeared only in 1681.
Hill calls this anti-Catholic attack ‘partly a political gambit’.