Education
Upon receiving her degree in 1935, she attended graduate school at Columbia University, where she received her doctorate in 1944.
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Abkhasians: The Long Living People of the Caucasus is from the case studies in cultural anthropology
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Upon receiving her degree in 1935, she attended graduate school at Columbia University, where she received her doctorate in 1944.
Born in Poland, Benet was fascinated with peasant culture of Poland since her early youth. This interest eventually led her to enroll as a student of literature and philosophy in the Faculty of Humanities in the University of Warsaw, graduating with a degree in anthropology. Also at this time (1936) she first made known at a seminar in Warsaw her theory that "calamus" in the Bible is hemp.
One part of Benet"s writings which has attracted some modern attention is her claim that the herb known as kaneh-bosm or kneh-bosm mentioned in the Hebrew Bible may relate to religious use of cannabis.
Kaneh-bosm is listed in the Book of Exodus as one of the ingredients of the holy anointing oil used in the tabernacle and later in the temple, and has historically and also by modern lexical and botanical scholars today been interpreted as calamus or related plants. By an argument based on comparative etymology Benet asserts that the word kaneh-bosm actually refers to the drug cannabis and was used in ancient Jewish religious rites, possibly as an intoxicant.
Some pro-cannabis advocates have cited Benet"s work as evidence that cannabis use has a long culturally important history, and that the criminalization and demonization of cannabis is a recent invention. According to Benet, cannabis appears in ancient Hebrew texts spelled with the Hebrew letters: “Kuph, Nun, Hé Bet, Shin, Member,” translated into western alphabetic forms as qaneh-bosm, kaneh-bosm or kineboisin.
The book of Exodus records the event of Moses receiving the instructions for making and distributing the hemp enriched holy oil, in the most auspicious tones.
Then the Lord said to Moses, "Take the following fine spices: 500 shekels of liquid myrrh, half as much of fragrant cinnamon, 250 shekels of qaneh-bosm, 500 shekels of cassia--all according to the sanctuary shekel--and a hind of olive oil. Make these into a sacred anointing oil” (Exodus 30: 22-33). Sulah Benet"s claim has not found support in the academic community - neither among lexicographers nor botanists.
The standard reference lexicons of Biblical Hebrew, and reference works on Hebrew Bible plants by scholars such as University of Jerusalem botanist Michael Zohary, do not even mention Benet"s suggestion.
Celsius (Hierobotanicon) has suggested sweet flag (Acorus calamus), which grows in Egypt, Judaea, and Syria, containing in its stalk a soft white pith with an agreeable aromatic smell, and forming an ingredient of the richest perfumes. Royle identified the "sweet cane" (AV) of Scripture with the Andropogon calamus, a plant extensively cultivated in India, from which an oil, deemed to be the famous spikenard of antiquity, is extracted.
Some biblical scholars and botanists believe that the qaneh is probably sugarcane. The 1906 Jewish Encyclopedia article on Plants follows Carl Linnaeus ("Linn") in identifying kanabos (קַנַּבּוֹס) in the Mishnah as cannabis sativa hemp fibers, as hemp was a common commodity before linen replaced lieutenant
(During a bad year when many other farm animals must be so...)
(Abkhasians: The Long Living People of the Caucasus is fro...)
(Book by Benet, Sula)