Background
She was born on May 21, 1632 into a family of the okolnichy Prokopy Feodorovich Sokovnin.
She was born on May 21, 1632 into a family of the okolnichy Prokopy Feodorovich Sokovnin.
She was perceived as a martyr after she was arrested and died in prison. Feodosia bore one child to Gleb, a son, Ivan. After her husband"s early death in 1662, she retained a prominent position at the Russian court as a lady-in-waiting to Tsarina Maria.
They were also joined by fellow noblewoman Maria Danilova.
Following Avvakum, she rejected the reforms of Patriarch Nikon insisting he had no authority in the church to alter established practices, identifying such innovations with the corruption of the faith by the antichrist. After many misfortunes the two sisters and Danilova were arrested by order of Tsar Alexis of Russia in 1671.
They were interrogated and tortured over a long period, but refused to recant. Attempts to reach a compromise led by Patriarch Pitirim were also rejected.
Alexis contemplated having Morozova burned at the stake, but was dissuaded.
Instead she and the others were incarcerated in an underground cellar of the Saint Paphnutius Monastery at Borovsk, where they endured considerable privations. After the appointment of a new Patriarch, Ioakim, they were deprived of all support and were slowly starved. All three succumbed, probably to starvation, in 1675, with Morozova dying on December 1.
Avvakum wrote a "Lament for the three martyrs".
A hagiography, Tale of Boiarynia Morozov, by an unknown author, gave an account of her life as a martyr. Many Old Believer communities continue to venerate her as a martyr.
Nevertheless, her reputation was limited until Morozova"s role as a representative of Russian identity and tradition became important to nationalist writers in the 19th century. She became a household name after being discussed by important Russian writers and depicted by Vasily Surikov.
She was also taken as a heroine by some radical groups, who saw her as a symbol of resistance to state power.
The People"s Will revolutionary movement promoted her, and her virtues were praised by writers of the Soviet era such as Anna Akhmatova, Varlam Shalamov and Fazil Iskander, who "symbolically enlisted her in their own causes of resistance". A chapel was constructed in 2002 on the site of the prison where Morozova died.