Background
KOZ’MIN, Boris was born on December 27, 1883 in Moscow.
KOZ’MIN, Boris was born on December 27, 1883 in Moscow.
1910 graduate Law Faculty, Moscow University.
1920-1930's senior associate, Institute of Literature, Russian Association of Social Sciences Research Institute. Simultaneously chief ed, Publ House of the Social of Ex-Polit Prisoners and journal Katorga i ssylka from 1939 senior associate, Institute of World Literature, Union of the Soviet Socialist Republics Academy of Sciences. 1944-1946 deputy director, 1946-1954 director, State Literature Museum.
1946-1958 also senior associate, Institute of History, Union of the Soviet Socialist Republics Academy of Sciences. Contributed to journals Krasnyy arkhiv, Pechat' i revolyutsiya, Literatura i marksizm and Novyy mir and to the almanac Literaturnoye nasledstvo. Did research on soc movements in Russia during the late 19th Century.
Wrote studies of A. I. Herzen, North. G. Chernyshevskiy, North. A. Dobrolyubov, Doctorate. I. Pisarev, P. L. Lavrov, P. North. Tkachyov and North. K. Mikhaylovskiy. Edited and annotated the works of Herzen, Chernyshevskiy, Dobrolyubov, M. L. Mikhaylov, G. South. Uspenskiy, et cetera Also wrote commentaries to memoirs of V. North. Zasulich, North. A. Morozov, P. Doctorate. Boborykin, Ye.
North. Vodovozovaya, et cetera Publ.P. North. Tkachyov i revolyutsionnoye dvizheniye 1860-ykh godov (P. North. Tkachyov and the Revolutionary Movement of the 1860’s) (1922). Revolyutsiotmoye podpol’ye v epokhu 'belogo terrora' (The Revolutionary Underground During the "White Terror”) (1929).
Kazanskiy zagovor 1863-yego goda (The Kazan’ Plot of 1863) (1929);0( ’devyatnadtsatogo fevralya’ k 'pervomu marta’. Ocherki po istorii narodnichestva (From "February 19” to "March 1.” Studies in the History of Populism) (1933). Russkaya sektsiya Pervogo Internatsionala (The Russian Section of the First International) (1957).
Iz istorii revolyutsionnoy mysli v Rossii (The History of Revolutionary Thought in Russia) (1961), et cetera
Religion is bad because it forces people to rely on outside authority, rather than becoming self-reliant.
Every Soviet citizen has rights to express his or her opinion, but it should be in accordance with the general interests of the society.