Background
He was the son of the High Priest Piankh. After Herihor"s death, Pinedjem I finally claimed this office which had once been held by his father Piankh.
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Pinedjem Pinedjem I
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However, many Egyptologists today believe that the succession in the Amun priesthood actually ran from Piankh to Herihor to Pinedjem I.
According to the new hypothesis regarding the succession of the Amun priesthood, Pinedjem I was too young to succeed to the High Priesthood of Amun after the death of Piankh. Herihor instead intervened to assume to this office. This interpretation is supported by the decorations from the Temple of Khonsu at Karnak where Herihor"s wall reliefs here are immediately followed by those of Pinedjem I with no intervening phase for Piankh and also by the long career of Pinedjem I who served as High Priest of Amun and later as king at Thebes.
He inherited a political and religious base of power at Thebes.
Pinedjem strengthened his control over both Middle and Upper Egypt and asserted his kingdom"s virtual independence from the Twenty-first Dynasty based at Tanis. Their son, Psusennes I, went on to become Pharaoh at Tanis, thereby removing at a stroke the gap between the two families.
In practice, however, the 21st dynasty kings and the Theban high priests were probably never very far apart politically since they respected each other"s political autonomy. Pinedjem"s mummy was found in the cache at Deir el-Bahri.
Another wife was Isetemkheb, Singer of Amun.
She is mentioned along with Pinedjem I on bricks found at el-Hiban. Nauny was buried at Thebes and is called a King"s Daughter, thus it is likely that Pinedjem was her father. Other than Psusennes, Pinedjem had four other sons, whose mother is unidentified, but one or more of them must have been born to Duathathor-Henuttawy: Masaharta, Djedkhonsuefankh, Menkheperre (all of whom became High Priests of Amun) and Nesipaneferhor, a God"s Father (priest) of Amun, whose name replaced that of a son of Herihor in the Karnak temple of Khonsu.
