Son of Naba Kishore Mallick, he was born in 1810 at Sinduriapatti in Kolkata. His father was engaged in thread trading and was linked to the Seths, the original residents of Govindapur, which was one the villages that developed into the city of Kolkata.
Presidency University, Kolkata.
He had shocked the court in British India in the 1820s with the statement that he did not believe in the sacredness of the Ganges. The family had a great standing in society. While still a student, Rasik Krishna Mallick appeared as witness in some case in the supreme court at Kolkata.
An Oriya Brahmin came with these things to every witness.
When the process was repeated with Rasik Krishna Mallick, he refused to comply. The result was that his family drugged him and wanted to take him forcibly to Varanasi for penance and reformation.
However, Rasik Krishna Mallick recovered and ran away. His family turned him out of the house.
He worked in Hare School for some time.
When Indians were allowed for the first time to be appointed or promoted as deputy collectors Rasik Krishna Mallick was one of the beneficiaries and was posted to Bardhaman. While he was in Bardhaman, his old friend Ramtanu Lahiri, then posted in the same town, created a sensation by discarding his sacred thread. He became religious-minded and carried out his duties fearlessly.
He spurned all efforts to bribe him and established a great reputation for honesty.
He was editor of the magazine Jnananwesan and was one of the sponsors of Parthenon, the first English magazine to be edited and published by Indians in 1830.
He was editor of the magazine Jnananwesan and was one of the sponsors of Parthenon, the first English magazine to be edited and published by Indians in 1830. He was editor of Jnantarangasindhu. He was vocal on many issues of the day and enlightened public opinion on many matters. He was actively involved in the social reforms launched by the organisation named Suhrid Samiti of Kishori Chand Mitra, brother of his friend Peary Chand Mitra. In 1831, he established a free Hindu school for the spread of education. He also tried for the spread of education though Calcutta Public Library of Rasamay Dutta. He was a strong advocate of the use of the mother tongue as the medium of education without ignoring the learning of English. He campaigned strongly for the replacement of Persian in courts by Bengali and was partly successful in the matter. Citing specific examples of political thinking by Derozians, Nitish Sengupta writes, “In 1833 Rasik-Krishna Mallik criticised police corruption, attributed the lack of protection of the peasantry to the Permanent Settlement, and advocated the abolition of the political power of the merchant company. Still in the prime of his life, he died of illness on 8 January 1858.
