Background
Richard Adelbert Lipsius was born on February 14, 1830 in Gera, Germany.
(Die Quellen der Aeltesten Ketzergeschichte Neu Untersucht...)
Die Quellen der Aeltesten Ketzergeschichte Neu Untersucht by Richard Adelbert Lipsius. This book is a reproduction of the original book published in 1875 and may have some imperfections such as marks or hand-written notes.
http://www.amazon.com/gp/product/B01I8KS5NM/?tag=2022091-20
( This work has been selected by scholars as being cultur...)
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
http://www.amazon.com/gp/product/1297287975/?tag=2022091-20
Richard Adelbert Lipsius was born on February 14, 1830 in Gera, Germany.
Richard Adelbert Lipsius studied at Leipzig.
After graduation he settled at Jena as professor ordinarius.
He helped to found the " Evangelical Protestant Missionary Union " and the " Evangelical Alliance, " and from 1874 took an active part in their management. He died at Jena on the 19th of August 1892.
Lipsius wrote principally on dogmatics and the history of early Christianity from a liberal and critical standpoint. A Neo-Kantian, he was to some extent an opponent of Albrecht Ritschl, demanding " a connected and consistent theory of the universe, which shall comprehend the entire realm of our experience as a whole. He rejects the doctrine of dualism in a truth, one division of which would be confined to ' judgments of value, ' and be unconnected with our theoretical knowledge of the external world.
( This work has been selected by scholars as being cultur...)
(Die Quellen der Aeltesten Ketzergeschichte Neu Untersucht...)