Background
Walter P. Weaver was born on February 11, 1934, in Elkin, North Carolina, United States. He is a son of L. Stacy and Elizabeth H. Weaver.
Duke University, Durham, North Carolina, United States
In 1956 Walter P. Weaver received a Bachelor of Arts degree from Duke University and a Bachelor of Divinity degree in 1962.
Drew University, Madison, New Jersey, United States
In 1968 Walter P. Weaver obtained a Doctor of Philosophy degree from Drew University.
DeVry University, Naperville, Illinois, United States
In 1976 Walter P. Weaver gained a certificate in home electronic technology from DeVry Institute of Technology (now DeVry University).
(How far can we go in recovering the historical life of th...)
How far can we go in recovering the historical life of the man Jesus, considering the limited nature of our resources within the biblical canon? Have we extracanonical sources of information to assist us? Since Jesus' ministry and message was God-directed through and through, must not the "Jesus researcher" who would do this subject justice be a theologian, open to the suprahistorical dimension, to the transcendent? What is the connection between the Jesus of history and the Christ of the church's faith and preaching?
https://www.amazon.com/Earthing-Christologies-Parables-Scholarship-Colloquies/dp/1563381192/?tag=2022091-20
1988
(How, if at all, is the New Testament related to the Old? ...)
How, if at all, is the New Testament related to the Old? Does the traditional view of the Old Testament as promise and the New Testament as fulfillment still hold? Why are religious services organized so that there are readings from both the Old and the New Testaments? How can we understand the relationship between the testaments in a way that celebrates the similarities and differences between Jews and Christians?
https://www.amazon.com/Old-New-Testaments-Relationship-Intertestamental/dp/1563380625/?tag=2022091-20
1993
(Interest in the Dead Sea Scrolls is unparalleled, and tha...)
Interest in the Dead Sea Scrolls is unparalleled, and that interest often arises from their possible challenge to traditional Christian faith. Do the Dead Sea Scrolls hinder or undermine Christian faith? Why are the scrolls so significant for a better understanding of Christian origins? How and in what ways do these ancient Jewish scrolls alter or reshape Christian perceptions of Jesus and his earliest followers? What is the proper method for comparing these scrolls with the writings in the New Testament? How do the scrolls help us understand prophecy and messianic beliefs during the time Jesus taught in Galilee and Judea?Four leading biblical and Dead Sea Scrolls scholars here consider these questions. Joseph A. Fitzmyer, S.J., discusses how to compare the scrolls and the New Testament; David Noel Freedman surveys the history of prophecy after the Maccabean revolt, as evidenced in the scrolls and in the life and teachings of Jesus and his followers; John J. Collins shares insights into Qumran messianism and the possible impact of the scrolls upon early Christian messianism; and James H. Charlesworth assesses how and in what ways the scrolls challenge and help shape Christian faith.
https://www.amazon.com/Dead-Sea-Scrolls-Christian-Faith/dp/1563382326/?tag=2022091-20
1998
(In the present volume, Walter P. Weaver tells the fascina...)
In the present volume, Walter P. Weaver tells the fascinating story of Jesus research during the first half of the twentieth century. Written in a clear and engaging style, Weaver's story chronicles not only the progress of Jesus research but also the cultural drifts and sociological phenomena that relate to the varying pictures of Jesus that scholarship has produced.The story begins at the turn of the century with Albert Schweitzer and the publication of The Quest of the Historical Jesus. Making its way through two world wars, during which Jesus scholarship was mesmerized by national peril and driven to a period of pause, the story ends with the remarkable discovery in the 1940s of the Dead Sea Scrolls and Nag Hammadi documents - discoveries that would stir the world of biblical scholarship for years to come. Throughout this period, Weaver points out, a struggle went on for the Jewish soul of Jesus. The period was also characterized by many attempts to popularize the results of Jesus research and to present Jesus as a public icon.
https://www.amazon.com/Historical-Jesus-Twentieth-Century-1900-1950/dp/1563382806/?tag=2022091-20
1999
(This latest volume in the Faith and Scholarship Colloquie...)
This latest volume in the Faith and Scholarship Colloquies series examines the history and impact of historical Jesus research. Weaver and Charlesworth have gathered an impressive array of voices in this engaging collection.John Dominic Crossan (Emeritus, DePaul) provides a fascinating tour of the development of historical Jesus research, exploring the debate that such research has sparked in the community of faith and offering his own proposals about the future of these studies.
https://www.amazon.com/Jesus-Thousand-Years-Scholarship-Colloquies/dp/1563383039/?tag=2022091-20
2000
clergyman editor educator author
Walter P. Weaver was born on February 11, 1934, in Elkin, North Carolina, United States. He is a son of L. Stacy and Elizabeth H. Weaver.
In 1956 Walter P. Weaver received a Bachelor of Arts degree from Duke University and a Bachelor of Divinity degree in 1962. In 1968 he obtained a Doctor of Philosophy degree from Drew University. In 1976 Weaver gained a certificate in home electronic technology from DeVry Institute of Technology (now DeVry University).
From 1958 to 1962 Walter P. Weaver was a minister of Methodist churches in Durham, North Carolina, and Adelphia, New Jersey, from 1962 to 1965. From 1965 to 1969 he was an assistant professor at Greensboro College from 1965 to 1969, a chaplain from 1965 to 1972 and an associate professor from 1969 to 1972.
From 1972 to 1986 Weaver served as an associate professor at Florida Southern College, a professor of religion and philosophy from 1987 to 1989, the Pendergrass Professor of Religion from 1989 to 1997, and became a professor emeritus in 1997. From 1985 to 1996 he also served as a chairperson of the department and a chairperson of the Humanities Division from 1986 to 1996 in this college.
He is the author of Mark (1987), The Historical Jesus in the Twentieth Century, 1900-1950 (1999), Jesus and His Biographers (2005).
(How far can we go in recovering the historical life of th...)
1988(How, if at all, is the New Testament related to the Old? ...)
1993(Interest in the Dead Sea Scrolls is unparalleled, and tha...)
1998(This latest volume in the Faith and Scholarship Colloquie...)
2000(In the present volume, Walter P. Weaver tells the fascina...)
1999Walter P. Weaver once told about what influences him: "In theological studies I acknowledge the influence of some great teachers, like Hugh Anderson of Scotland and Howard Clark Kee of the United States. Kee, especially, instilled in me the core of such scholarly talents that I possess. Indirectly the great German scholar Rudolf Bultmann influenced me in a number of ways, including his efforts to provide a ‘demythologized’ Christian message and his reading of the historical Jesus. I have moved beyond Bultmann at a large number of places, but I think you can do that only after going through him."
Walter P. Weaver is a member of the Society of Biblical Literature, Omicron Delta Kappa, Phi Eta Sigma.
On June 9, 1956, Walter P. Weaver married Peggy Johnson. They have three children: Walter P., Katherine J. Weaver Holland, Laura M. Weaver Whitt.