Background
Alison Mary Jaggar was born on September 23, 1942, in Sheffield, United Kingdom.
Cauldwell St, Bedford MK42 9AH, United Kingdom
In 1964, Jaggar received a Bachelor of Arts from the University of London.
Old College, South Bridge, Edinburgh EH8 9YL, United Kingdom
In 1967, Jaggar received a Master of Letters from the University of Edinburgh.
Buffalo, New York 14260, USA
Jaggar received a Ph.D. from the State University of New York in 1970.
(Written by leading scholars in feminist theory, Feminist ...)
Written by leading scholars in feminist theory, Feminist Frameworks was one of the first anthologies in its field and, in the third edition, remains on the cutting edge.
https://www.amazon.com/Feminist-Frameworks-Alternative-Theoretical-Relations/dp/0070322538/?tag=2022091-20
1978
(The essays in this interdisciplinary collection share the...)
The essays in this interdisciplinary collection share the conviction that modern western paradigms of knowledge and reality are gender-biased. Some contributors challenge and revise western conceptions of the body as the domain of the biological and 'natural, ' the enemy of reason, typically associated with women.
https://www.amazon.com/Gender-Body-Knowledge-Feminist-Reconstructions/dp/0813513790/?tag=2022091-20
1989
(This book explores some of the moral and public policy is...)
This book explores some of the moral and public policy issues that divide Western, especially North American, feminists as the twentieth century ends and the twenty-first century begins. It represents an in-house discussion among feminists and their social ethics.
https://www.amazon.com/Living-Contradictions-Controversies-Feminist-Social-ebook/dp/B07B9YZJ9N/?tag=2022091-20
1994
(These original essays by seven leading contemporary polit...)
These original essays by seven leading contemporary political philosophers spanning the political spectrum explore the possibility of achieving agreement in political theory. Each philosopher defends in a principal essay his or her own view of social justice and also comments on two or more of the other essays. The result is a lively exchange that leaves the reader to judge to what degree the contributors achieve agreement or reconciliation.
https://www.amazon.com/Morality-Social-Justice-Point-Counterpoint/dp/0847679780/?tag=2022091-20
1994
(Including over 50 newly-commissioned survey articles, thi...)
Including over 50 newly-commissioned survey articles, this outstanding volume represents the first truly comprehensive guide to feminist philosophy.
https://www.amazon.com/Companion-Feminist-Philosophy-Alison-Jaggar/dp/0631220674/?tag=2022091-20
1998
(In the words of Catharine MacKinnon, 'a woman is not yet ...)
In the words of Catharine MacKinnon, 'a woman is not yet a name for a way of being human.' In other words, women are still excluded, as authors and agents, from identifying what it is to be human and what therefore violates the dignity and integrity of humans. Recognition, Responsibility, and Rights is written in response to that failure.
https://www.amazon.com/Recognition-Responsibility-Rights-Feminist-Constructions/dp/0742514439/?tag=2022091-20
2002
(Moving beyond traditional "liberal versus conservative" a...)
Moving beyond traditional "liberal versus conservative" arguments for and against abortion, Abortion: Three Perspectives is an up-to-date, accessible, and engaging exploration of this highly contentious issue. Featuring a triangular debate between four prominent moral and political philosophers, it presents three different political perspectives: Michael Tooley argues the "liberal" pro-choice approach; Philip E. Devine and Celia Wolf-Devine argue the "communitarian" pro-life approach; and Alison M. Jaggar argues the "gender justice" approach.
https://www.amazon.com/Abortion-Three-Perspectives-Point-Counterpoint/dp/0195308956/?tag=2022091-20
2009
("Just Methods" is designed for upper-level undergraduate ...)
"Just Methods" is designed for upper-level undergraduate and graduate students in a range of disciplines. Rather than being concerned with particular techniques of inquiry, the interdisciplinary readings in this book address broad questions of research methodology. They are designed to help researchers think critically and constructively about the epistemological and ethical implications of various approaches to research selection and research design, evidence-gathering techniques, and publication of results.
https://www.amazon.com/Just-Methods-Alison-M-Jaggar/dp/1612053033/?tag=2022091-20
2013
(Issues of global justice have received increasing attenti...)
Issues of global justice have received increasing attention in academic philosophy in recent years but the gendered dimensions of these issues are often overlooked or treated as peripheral. This groundbreaking collection by Alison Jaggar brings gender to the centre of philosophical debates about global justice.
https://www.amazon.com/Gender-Global-Justice-Alison-Jaggar-ebook/dp/B00JJSJKHS/?tag=2022091-20
2014
Alison Mary Jaggar was born on September 23, 1942, in Sheffield, United Kingdom.
In 1964, Jaggar received a Bachelor of Arts from the University of London. In 1967, she received a Master of Letters from the University of Edinburgh, and Ph.D. from the State University of New York in 1970.
From 1970 to 1971, Jaggar worked as an assistant professor of philosophy at Miami University in Oxford, Ohio. Then, from 1972 to 1976, she was an assistant professor at the University of Cincinnati in Ohio, and a the beginning of 1976, she became an associate professor of philosophy there. At the University of Colorado at Boulder, Jaggar became a professor of philosophy and women studies and director of Women Studies Program. In 1975, she worked as the visiting professor at the University of Illinois at Chicago Circle and lecturer at educational institutions in New Zealand, Germany, Norway, and China.
Alison M. Jaggar joined the faculty at CU Boulder in 1990 and holds a joint appointment with the Women and Gender Studies Program. She is a College Professor of Distinction and a Research Coordinator at the Centre for the Study of Mind in Nature, University of Oslo, Norway.
Jaggar works in the areas of contemporary social, moral and political philosophy, often from a feminist perspective. In the past decade, her work has introduced gender as a category of analysis into the philosophical debate on global justice. Currently, Jaggar is a member of a "Fempov," a multi-disciplinary and international research team whose aim is to produce a new poverty standard or metric capable of revealing the gendered dimensions of global poverty. In addition, Jaggar is exploring the potential of a naturalized approach to moral epistemology for addressing moral disputes in contexts of inequality and cultural difference.
(Moving beyond traditional "liberal versus conservative" a...)
2009(Issues of global justice have received increasing attenti...)
2014(This book explores some of the moral and public policy is...)
1994(These original essays by seven leading contemporary polit...)
1994(Written by leading scholars in feminist theory, Feminist ...)
1978(Including over 50 newly-commissioned survey articles, thi...)
1998(The essays in this interdisciplinary collection share the...)
1989("Just Methods" is designed for upper-level undergraduate ...)
2013(In the words of Catharine MacKinnon, 'a woman is not yet ...)
2002Jaggar pioneered feminist philosophy in America (teaching the first feminist philosophy course in 1971, and setting the agenda for feminist debate (1977)) and has emerged as one of the leading feminist philosophers today. Her Feminist Politics and Human Nature (1983) is a lucid, illuminating and systematic analysis of the development of four strands of contemporary feminist political theory: liberal feminism, traditional Marxism, radical feminism and socialist feminism.
Jaggar shows how feminism redefines political philosophy not only by extending its domain, but also by transforming its central questions. The book is a standard resource and text for feminist philosophy courses and an influential, rigorously argued defense of socialist feminism.
Turning her attention to moral philosophy, Jaggar (1991) provides a concise overview of the development of feminist ethics in the USA and a delineation of its main themes. She argues convincingly that a focus on male bias in the philosophical canon rather than on masculinity and femininity will more likely ‘produce the results that are not only textually defensible but also philosophically interesting and politically significant’.
Further, she demonstrates how feminist ethics illuminates with special clarity problems in moral epistemology and suggests theoretical as well as practical parameters for developing a feminist moral epistemology. She is developing her ideas in a book A Feminist Version of Discourse Ethics and is co-editor with Iris Young of the Blackwell Companion to Feminist Philosophy.
Jaggar is a member of the American Philosophical Association, American Association of University Professors, Mind Association, Society for Women in Philosophy and of the Canadian Philosophical Association.