Background
Giovanni was born at Mirandola, near Modena, the youngest son of Gianfrancesco I Pico, Lord of Mirandola and Count of Concordia, by his wife Giulia, daughter of Feltrino Boiardo, Count of Scandiano.
( This is a reproduction of a book published before 1923....)
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Sonetti Inediti Del Conte Giovanni Pico Della Mirandola: Messi In Luce Dal Sac Giovanni Pico della Mirandola Tipografia di G. Candido, 1894
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(This is a reproduction of a book published before 1923. T...)
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.
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(Excerpt from L'Orazione Domenicale, Esposta dal Conte Gio...)
Excerpt from L'Orazione Domenicale, Esposta dal Conte Giovanni Pico della Mirandola: Tradotta dal Latino da Don Girolamo Regino Eremita, Rimessa in Luce E convien dire, che pochi fossero veramente gli esemplari che egli fece imprimere; pemcchè il libretto mantiensi raro assai, e pressochè sconosciuto. Uno di essi possiede la Comu nale di Ferrara; ed io, ventiquattro anni or fà, lo ottenni dalla cortesia del compianto Bibliotecario. Amico mio, cav. L. N. Cittadella affine di trarne Oopia. E la feci non senza piccola fatica atteso la cattiva e fitta stampa, che lo rende pres sochè illeggibile, e le sigle di che è pieno da cima a fondo. II libriccino è in piccolo formato, di carattere tondo, di forma brutta anzichenò, di pagine 20 non numerate, con Re gistro a piè di pagina in questo modo. 2.a pagina A ii, 3° A iii, zi.a A iiii B. Lo.a B ii, 11.a B iii, 128 B iiii 17 C C i i. Mano antica segnava a penna nell' ultima pa gina, cd in latino, che esemplare avea appartenuto al con vento dei Padri Domenicani di Ferrara. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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( This is a reproduction of a book published before 1923....)
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Descrizione Latina Dell'isola Della Mirandola Del Conte Gio. Francesco II Pico Giovanni Francesco Pico della Mirandola Tipografia di G. Cagarelli, 1879
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Giovanni was born at Mirandola, near Modena, the youngest son of Gianfrancesco I Pico, Lord of Mirandola and Count of Concordia, by his wife Giulia, daughter of Feltrino Boiardo, Count of Scandiano.
Giovanni was schooled in Latin and possibly Greek at a very early age. From 1480 to 1482, he continued his studies at the University of Padua, a major center of Aristotelianism in Italy. At the University of Padua from 1480 to 1482, when the city and its university enjoyed the liberal patronage of Venice, welcomed Eastern scholars, and offered one of Europe's richest civic cultures, he studied Aristotelianism and Hebrew and Arabic religion, philosophy, and science. By 1487 his travels and education, broadened to include Florence and Paris, had steeped Pico in a unique variety of languages and traditions.
The young man's first and most famous venture was a challenge to Europe's scholars for public disputation at Rome in 1487. Pico prepared to defend 900 conclusiones-402 drawn from other philosophers (most heavily from scholastic, Platonic, and Arabic thinkers) and 498 his own. However, a papal commission, suspicious of such diversity, condemned 13 of Pico's theses. The assembly was canceled, and he fled to Paris, suffering brief imprisonment before settling in Florence late in 1487. His writings for the disputation were banned until 1493. At Florence, Pico joined Lorenzo de' Medici's Platonic Academy in its effort to formulate a doctrine of the soul that would reconcile Platonic and Christian beliefs. Pico's ambition, which many critics attribute to youthful confusion, can be measured by his plan to harmonize Plato and Aristotle and to link their philosophies with revelations proclaimed by the major religions. Preparatory treatises included the Heptaplus of 1489, a commentary on Genesis stressing its correspondence with sacred Jewish texts, and the work De ente et uno of 1492, on the nature of God and creation. Pico gradually renounced Medicean splendor, embraced the piety of the reforming friar Girolamo Savonarola, and began writing in defense of the Church. Pico's philanthropy kept pace with his purchase of manuscripts, as he built one of Europe's great private scholarly collections. He died of fever on Nov. 17, 1494, as French soldiers occupied Florence.
(Excerpt from L'Orazione Domenicale, Esposta dal Conte Gio...)
( This is a reproduction of a book published before 1923....)
(This is a reproduction of a book published before 1923. T...)
( This is a reproduction of a book published before 1923....)
Described as being "of feature and shape seemly and beauteous, " Pico combined physique, intellect, and spirituality in a way that captivated both the lovers of virtù and Christian reformers. In his De hominis dignitate, written to introduce his abortive Roman congress, Pico had God endow Adam with "what abode, what form, and what functions thou thyself shalt desire . .. so that with freedom of choice and with honor, thou mayest fashion thyself. " This early tract asserted the philosophy that Pico's later and more complex works stressed: the active intellect can discern right from wrong, truth from illusion, and is free to guide the soul, indeed to bind all men, to union with a common creator. Pico's late work Disputationes in astrologiam, an unfinished attack on astrology, rejected occult thought which subordinated human will to deterministic forces.
Committed to no exclusive source of wisdom and disappointed by the philosophic weakness of the Italian humanists' study of classical culture, he sought a core of truth common to this vast knowledge.