True Religion Delineated: Or Experimental Religion, as Distinguished From Formality on the One Hand, and Enthusiasm on the Other, Set in a Scriptural and Rational Light (Classic Reprint)
(Excerpt from True Religion Delineated: Or Experimental Re...)
Excerpt from True Religion Delineated: Or Experimental Religion, as Distinguished From Formality on the One Hand, and Enthusiasm on the Other, Set in a Scriptural and Rational Light
It is very apparent, that thewant of thoro' Difiiné'tion in this Matter, thro' the Defeét ei ther offufiicient Difcerning or Care, has been the chief T hiag that his: 9bfcuted, ebfimacd and brought to a Stand all remarkable Revi vals of Religion, which have been fince the.
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A Careful and Strict Examination of the External Covenant, and of the Principles by Which It Is Supported. a Reply to the Rev. Mr. Moses Mather's Piece, Entituled
(The 18th century was a wealth of knowledge, exploration a...)
The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars.
The Age of Enlightenment profoundly enriched religious and philosophical understanding and continues to influence present-day thinking. Works collected here include masterpieces by David Hume, Immanuel Kant, and Jean-Jacques Rousseau, as well as religious sermons and moral debates on the issues of the day, such as the slave trade. The Age of Reason saw conflict between Protestantism and Catholicism transformed into one between faith and logic -- a debate that continues in the twenty-first century.
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British Library
W003636
Half-title: Dr. Bellamy's vindication of the original plan of the New-England churches: and, reply to the Rev'd Mr. Moses Mather's new-scheme. Date of publication supplied by Evans.
New-Haven: Printed by Thomas and Samuel Green, 1770. 4, xii,13-186, 2p.; 8°
The Works of the Rev. Joseph Bellamy, D.D., Late of Bethlem, Connecticut, Vol. 1 of 3 (Classic Reprint)
(Excerpt from The Works of the Rev. Joseph Bellamy, D.D., ...)
Excerpt from The Works of the Rev. Joseph Bellamy, D.D., Late of Bethlem, Connecticut, Vol. 1 of 3
The character and writings of Dr. Bantam, have been deservedly held in high estimation by the Churches in New England, and by many friends of Evangelical truth in other parts of the Christian world. His ability to illustrate the truths of the Gospel, and to trace them through all their connexions and dependencies, and to impress them on the conscience and heart, has been possessed by few.
We consider him as one of the most distinguished and useful writers of the last age. And while men are found eager rather to obtain elevated views of the Gospel and Kingdom of Christ, and the feeling of enlightened and sublime devotion, than to gratify a mere literary taste, the writings of Dr. Bellamy will never be neglected. They appear to us eminently calculated to promote the knowledge of God in the world, and to make men wise, good, and happy.
About the Publisher
Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
The Millennium, or the Thousand Years of Prosperity, Promised to the Church of God, in the Old Testament and in the New: Shortly to Commence, and to ... Who, in the Vision, Was Presented to St. John
(Excerpt from The Millennium, or the Thousand Years of Pro...)
Excerpt from The Millennium, or the Thousand Years of Prosperity, Promised to the Church of God, in the Old Testament and in the New: Shortly to Commence, and to Be Carried on to Perfection, Under the Auspices of Him, Who, in the Vision, Was Presented to St. John
{beaks of the morning, lhave hecome entitled to the jtile of the dawn, if not to the morning of the day - How does our faith grow - our.
About the Publisher
Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
An Essay on the Nature and Glory of the Gospel of Jesus Christ: As Also on the Nature and Consequences of Spiritual Blindness, and the Nature and Effects of Divine Illumination (Classic Reprint)
(Excerpt from An Essay on the Nature and Glory of the Gosp...)
Excerpt from An Essay on the Nature and Glory of the Gospel of Jesus Christ: As Also on the Nature and Consequences of Spiritual Blindness, and the Nature and Effects of Divine Illumination
In thefe words of the Apollle jull cited, to whic fpecial reference will be had in the following Ella thefe things may be obferved -that the Gofpel Chrift, is a glorious Gofpel. - That the glory of Gofpel is feen by all who fit under it, that are not blit and all who fee its glorydo believe, favingly believe That thofe who are blind to the glory of the Gofpel, not believe it - The Gofpel is hid from them,and they loft - That the Devil's grand fcheme is to keep it blind to the glory of the Gofpel; as knowing, that t is the direé'r method to prevent their ever believing to the faving of their fouls - That fpiritual illuminati whereby men are brought to fee the glory of the G pel, to fee the glory of God in the face of Jefus Chr is as immediately from God, as was natural light, wl God' commanded the light to ibine out of darknefs faying, let there be light, and there was light.-that who behold this glory of the Lord, are changed i. The fame image.
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This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
The Works of the Rev. Joseph Bellamy, D. D., Late of Bethlem, Connecticut, Vol. 2 of 3 (Classic Reprint)
(Excerpt from The Works of the Rev. Joseph Bellamy, D. D.,...)
Excerpt from The Works of the Rev. Joseph Bellamy, D. D., Late of Bethlem, Connecticut, Vol. 2 of 3
A Dialogue between A. The author of the Attempt, and B. The author of the Sermons on the Wisdom of God, &0.
About the Publisher
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This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
The Works of the Rev. Joseph Bellamy, D. D., Late of Bethlem, Connecticut, Vol. 3 of 3 (Classic Reprint)
(Excerpt from The Works of the Rev. Joseph Bellamy, D. D.,...)
Excerpt from The Works of the Rev. Joseph Bellamy, D. D., Late of Bethlem, Connecticut, Vol. 3 of 3
The Law our school-master, A Blow at the Root of the refined Antinomianism of the present age, 810.
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This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Joseph Bellamy was an American Congregational pastor and theologian in the second half of the 18th century.
Background
Joseph Bellamy was born on February 20, 1719, in Cheshire, then part of Wallingford, Connecticut, the fifth child and fourth son of Matthew and Sarah (Wood) Bellamy. They were of English stock, though the name would indicate a French ancestor further back.
Education
A remarkably bright farmer's boy, Joseph went to Yale, a few miles away, where he graduated in 1735 when he was but sixteen. After two years' study of theology, partly with Jonathan Edwards, whose ardent disciple he became, he was licensed to preach, though even yet only a few months over eighteen.
Career
After preaching in various churches Joseph went in November 1738 to supply the pulpit in the newly organized parish of Bethlehem, Connecticut, then part of the town of Woodbury on the northwestern outskirts of the colony. A church was organized, of which he was pastor until his death over fifty years later. He was full of enthusiasm for the Great Awakening, and for the New Light theology, inaugurated by Jonathan Edwards, which had been the occasion of the revival, since it enabled the preacher to call men to repentance, as the older Calvinism had not. In this vein he preached with fervor, cogency, and success, first to his own parish, and from 1742 on, from place to place in and around Connecticut for a part of the year, during several years.
Bellamy was regarded as even more powerful a preacher than he was later as a writer. He was, however, domineering and censorious of any that stood in his way, with a biting wit, although he mellowed somewhat as he grew older. Settling down at the close of the revival, he began writing in defense of this new theology, his first notable work being True Religion Delineated (1750). Its important points were first, his definition of religion, in accordance with Edwards's theory of virtue, as love to God; second, his clarifying of the distinction between natural and moral inability which was the foundation of the New Light theology; third, a more humane theory of the atonement, developed from Grotius, which made it universal instead of being limited to the elect, and based it on the moral government of God rather than on the satisfaction of his offended dignity as a sovereign. This work brought him into prominence. Young men came to him to study for the ministry, and a sort of theological seminary grew up in this tiny backwoods settlement.
In 1758 appeared his work on The Wisdom of God in the Permission of Sin. God, he argued, did not ordain, but only permitted sin, and that because he foresaw it to be the means to the greatest good. This work also attracted attention and aroused controversy. His last important theological work was a series of pamphlets from 1762 to 1770 in opposition to that curious anomaly, the Halfway Covenant, which the New Light theology had made superfluous. Bellamy died in 1790.
Achievements
Joseph Bellamy has been listed as a noteworthy theologian by Marquis Who's Who.
(Excerpt from The Works of the Rev. Joseph Bellamy, D. D.,...)
Personality
Joseph Bellamy was a man of commanding presence with a fine voice and a keen mind. He was a striking example of bold, independent thinking in early New England.
Connections
Joseph Bellamy married on April 27, 1744, Frances Sherman of New Haven, who died in 1785; in 1786 he married, as his second wife, a lady already twice widowed, whose maiden name was Abiah Burbank.